Take Heed of the Examples But Remember the Promises

Recently, I have been meditating on 1 Corinthians 10:1-13. Paul begins this passage (verses 2-3) pointing out the great advantages and grace that God had shed on the people of Israel as they were brought out of Egypt. He says they "were baptized into Moses in the cloud and in the sea" or in other words they were partakers of the miracles of God's continuing presence in the guiding them with the cloud as well as seeing the great miracle of the Red Sea parting. He goes on to show how they partook of the same spiritual food and drink probably alluding to the manna and water that God provided for them again in miraculous fashion. Finally, Paul says that these people drank for the Spiritual Rock of Christ once again referring to how God provided water to them from a Rock. All these physical miracles during the Exodus were Spiritual types pointing to Christ.

Paul then changes gears from the activities of grace that God provided for them to their actions in response. He says that although God granted these great blessings to them, He was not pleased with most of them (verse 5). Paul specifically says that these actions are examples for us "so that we will not desire evil as they did." What were the actions of some of these people which we are to take heed:

1. They were idolaters (1 Corinthians 10:7 quoting Exodus 32:6 which deals with the events of the golden calf)
2. They were immoral (1 Corinthians 10:8 pointing to the events of Numbers 25:1-9)
3. They put Christ to the test (1 Corinthians 10:9 pointing to the events of Numbers 21:5-9 when the people complained about God's provision and God sent poisonous snakes)
4. They complained against God (1 Corinthians 10:10 pointing to the events of Numbers 16:41-50 when the people again complained against God's dealing through Moses and Aaron and God send a plague)

Paul shows that many were cut down in the wilderness because of these sinful action. These things should serve as examples to us to keep us from evil. In 1 Corinthians 10:12, Paul writes, " So let the one who thinks he is standing be careful that he does not fall" Why would he says this? Well, he has just shown that many people who had experienced many of God's miraculous wonders still turned to sin. If they, who beheld these wonders, could so easily turn to sin, then we too, who have not seen the Red Sea part, manna falling from heaven, or water suddenly coming from a rock, can also easily turn to sin.

The questions comes - will remembering these examples keep us from sin? Well, they certainly will help - but the glorious promise of 1 Corinthians 10:13 will aid us in our battle to put evil to death in our lives.

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God has promised:

1. That we will never face a temptation that is extraordinary.
2. The He (God ) is faithful to His promises.
   
3. That we will never face a temptation that is beyond our ability to overcome.
4. That God will provide an escape with every temptation we face.
5. Because of the above truths, we can endure.

How often do we drift into self pity over temptations thinking no one has ever faced the temptations like we have. We don't have the strength to fight and we can't win. To think this way flies in the face of these promises from God. As regenerate believers, we can overcome sin. God is Faithful - He will always keep His word. He tells us we can endure, we can overcome, He will always give us an escape.

The questions comes then why do we continue to choose sin when these fearful examples and glorious promises of a Faithful God are ours? Well, it still comes down to the same problem those many Israelites had - Unbelief. They did not believe God was really faithful to His promises. They did not believe God was interested in their absolute best. They did not believe obedience to God and faith in His promises was better for them than the false promises of the temptations they to which they yielded.

When we sin we have no excuse - God has provided a way of escape in every temptation. We still live in this flesh and will battle sin all the days of our physical life. And we still will sin. But what do we do when we fail as those Israelites in the wilderness. The only thing we can - flee to the cross of Christ, repent of the sin and find forgiveness in His perfect work. Find your peace of forgiveness and right standing with God through the work of Christ alone - for that is your only hope. But - go on to fight sin by believing the promises of a faithful God that will never leave or forsake you. You can overcome - you can endure. Fight with God's precious promises - especially remembering that one day He has promised that all sin will be destroyed and we as His people will no longer be even capable of sinning against Him. Take heed of these fearful examples, remember your are weak in your own self - but also remember the great promises of God to aid you in your fight by working in you to will and to do according to His good pleasure (Phillipians 2:13)

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

The Work of Christ for Sinners

We sinned, and were exposed to the curse. The Word that was with God, and was God, then was made flesh. The eternal Son became:

• our brother;
• took upon Himself our sin, in the way of a mysterious imputation;
• paid our debt to the majesty of the inviolable law;
• covered our nakedness with His righteousness;
• presented us, as those in whose stead He appeared, blameless and acceptable to the Father;
• excited the hallelujahs of angels at our exaltation;
• elevated us to a participation of His own riches, blessedness, and privileges;
• pitched tents of peace for us around the throne of God;
• and connected us with Himself by the bonds of eternal gratitude and affection.

Such is the edifice which the Almighty reared upon the ruins of sin; and of which the disciples, at that time, had not the remotest idea.

------- From The Suffering Saviour by F. W. Krummacher


God forgive me when I take these eternal blessings for granted by sinning against You.

Tradition + Theology = ?????

This year I have listened to a few radio stations playing the old Christmas songs that I grew up with. It brings back many memories. One of those songs is "Here Comes Santa Claus" sung by Gene Autry. Below is a brief history of the writing of this song:

Gene was riding his horse, Champion, down Hollywood Boulevard for the annual Christmas parade in 1946 when, hearing the crowds of children gleefully crying, “Here comes Santa Claus!” he was inspired to write a song. He turned his sketch over to Oakley Haldeman (then in charge of Gene’s music publishing firms) and legendary A&R chief “Uncle” Art Satherley. They completed the lead sheet, hastening a copy over to singer/guitarist Johnny Bond’s home to make an acetate disc of the finished product. A cocktail was mixed for Uncle Art, who sipped near the microphone while Bond sang Here Comes Santa Claus for the first time. When the group heard the ice cubes jingling so merrily on the playback, they were inspired to use a “jingle bell” sound on Gene’s record! It was the first Gene Autry Christmas release, a huge commercial and artistic triumph that opened the door to an unexpected extension of his phenomenal career.

While listening to this song it seems the authors, Gene Autry and Oakley Haldeman, mix a little of the tradition of Santa Claus with the truth of God. A few of the lines of the song while making good lyrics really don't make clear theology - in fact I don't quite fully understand them at all:

Santa knows that we're God's children,
That makes everything right.
Fill your hearts with Christmas cheer,
'Cause Santa Claus comes tonight.

The author tells us that Santa knows that we are God's children. What does that mean? Are all people God's children in light of being part of the human family? Well, that might be somewhat seen in Scripture, but the Bible seems to show more often that God has a particular, chosen people who are His children. He possesses them as His own (Exodus 19:5-6; 1 Peter 2:9). The writer of this song then tells us that this knowledge makes everything right. Again, what does he mean by that? How does it make everything right? He ends this stanza by concluding that based on these facts we are to fill our hearts with Christmas cheer - because Santa Claus comes tonight.

Another stanza has the phrase:

Peace on Earth will come to all
If we just follow the light

While this is probably derived from the scripture concerning the proclamation of the angels to the shepherds concerning a Savior, it really again is unclear as to how will peace come to all on the earth? What light does he mean we are to follow? While not trying to over analyze this Christmas ditty, I still think it is crucial that we always pay attention to those things we hear, read, and even sing to make sure that we are not proclaiming things the Bible does not.

I find it interesting that this song focusing on the coming of the traditional Santa Claus as the source of this joy. But if we look at these lines from the song from a Biblical perspective, we see that the source of this joy is found in the coming of a Savior, who is Christ the Lord, who will save His people from their sin. The songs talks about being a child of God, having peace, being right, and following the light. This is only possible through Jesus Christ. It is because of His coming, His perfect righteous life, His substitutionary sacrifice for His people, and His resurrection that indeed anyone can have true peace - a peace with God that comes from being forgiven from our sins which rightly deserve His wrath (Romans 5:1). It is only thought Him that we can be made right with God - able to stand before Him in the righteousness of Christ without fear of Him and able to call Him Father (Romans 5:19). He is the true light (John 1:9-13) and only those who call on and trust Him as Lord and Savior can truly be called His children for they have been adopted according to His kindness and His grace (Ephesians 1:5).

So while we sing and listen to these old time songs at Christmas, remember to sing some of the old time true Christmas Carols as well. In many of these we can see what happens when Biblical truth presents true doctrine clearly vs a tradition trying to exclaim why we really need to celebrate this time of year.

Angry at God?

I can recall in my teenage and early 20 years hear individuals say things like it was okay to be angry with God when you experience tragedies like the loss of loved ones and illnesses. In Edward Welch's book, "Addictions - A Banquet in the Grave," he writes the following about being angry with God in relationship to how God's holiness has been forgotten today:

Over the last thirty years, one of the remarkable changes within the Christian community has been the fact that we not only acknowledge anger with God, we tacitly approve it. Throughout history, people have wrestled with God's hand in our suffering, and some people would harbor anger against him because they deemed him unfair or unjust. Rarely, however, would such anger be voiced. When it was, there was always a sense that lightning could strike momentarily. Yet now, under the banner of openness and "God can take it," it is acceptable to be angry with God. But God is God. He is the king, and we are his servants (Rom. 6:22). We are his, and he has the right to bring whatever he wants into our lives. And who are we to stand in judgement of God's justice? Isn't that saying that we are the epitome of justice rather than saying that God's justice is holy, higher than our own? Who are we to critique God's love, especially when we are witnesses of the cross? God's love is a holy love. We cannot compare it to the love of a person. Instead, it is greater than anything we can imagine. If we don't see it in our immediate circumstances, it is because we are equating love with getting what we want. God's love, however, always has a larger view. It is more sophisticated - deeper and more multifaceted - than we know.

How true this is. We often think it is God's job to give us what we want or He really does not love us. Let us read how those of the past who have patiently endured suffering and tragedy in their lives and endures them knowing that God's love was true and His works in their lives were always from His love and for their absolute best. Welsh goes on to say:

The corrective is to keep the cross and resurrection in view. The cross displays holy love. The cross also indicated that sin is not something to be trifled with. It called down the wrath of God, and demanded a payment that we could never make ourselves. Only the cross can speak simultaneously about holy justice and holy love.

I am sure if Jesus would have demonstrated our view of God's love at times, then he would have questioned the love of the Father towards Him. But scripture proclaims that the Father has always loved the Son even when He bore the wrath of the Father for His people. May we with the Hebrews writer remember:

It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. (Hebrews 12:7-11)

Angry with God? May it never be. Not when what awaits you is peace, holiness, and righteousness.

Video Evidence as Truth

Well, tonight I watch yet again another documentary discussing the theories behind the assassination of JFK. This one was slightly different discussing all the events that have occurred in the years since the assassination with respect to finding out what really happened. It sort of ended by saying that the truth perhaps lies hidden in unrevealed video that was taken on that day and will one day be revealed. I have to wonder, however, if that will even persuade people. Every week I watch college football games where plays are reviewed by video from different angles and even when the video evidence seems to show what really happened, it fails to convince the referees who decide just the opposite of the video evidence.

People often believe only what they want to believe. It sort of reminds me of the parable of the rich man and Lazarus told by Jesus. I believe it was Abraham who told the rich man that even if a man rose from the dead it would not convince his brothers to turn from their sinful ways (Luke 16:19-31). And in fact, that is just what happened with the results being that those who fought against Christ tried to cover it up - talk about a conspiracy story that is still being told even to this day (Matthew 28:11-15). You can't intellectually convince one into the Kingdom. In a similar way, just observing the miraculous works of God will not do it either (just look at the Egyptians during the Exodus or the Pharisees of Jesus' time). Once again, a reminder that God has to regenerate the heart in the new birth first, which will then produce a recognition and acceptance of truth, leading to Godly repentance and true faith.

How to Truly Study Nature

To be so occupied in the investigation of the secrets of nature, as never to turn the eyes to its Author, is a most perverted study; and to enjoy everything in nature without acknowledging the Author of the benefit, is the basest ingratitude.

---John Calvin, Commentary on Genesis

The heavens declare the glory of God,

and the sky above proclaims his handiwork.

Day to day pours out speech,

and night to night reveals knowledge.

There is no speech, nor are there words,

whose voice is not heard.

Their measuring line goes out through all the earth,

and their words to the end of the world.

In them he has set a tent for the sun,

which comes out like a bridegroom leaving his chamber,

and, like a strong man, runs its course with joy.

Its rising is from the end of the heavens,

and its circuit to the end of them,

and there is nothing hidden from its heat. (Psalms 19:1-6)

Unbelievers and Christmas

As another Christmas has come and gone, it came to my thoughts today that it is really impossible for an unbeliever to legitimately celebrate Christmas. Unbelievers may celebrate the idol of family during Christmas or the joy of giving (mostly receiving) gifts. But it seems that all unbelievers in reality treat and believe in God just like they sing about and speak of Santa Claus whether they realize it or are willing to admit it. With respect to receiving God's mercy, unbelievers approach Him as they would Santa Claus. Santa Claus only gives gifts to those who have been good for goodness sake. If you are bad he will give you coal and switches. If we have a God like that, then we are beyond hope. Why? Because we are all sinners and we sin every single day - we can't tell God we have been good for we are not. And if God is like Santa Claus, then we will never receive any good gifts from Him with respect to salvation from His holy wrath. That is not good news.

But Christian believers can have true hope and truly celebrate Christmas. They know they are sinners and deserve the wrath of a Holy and Righteous God who gives the greatest gift to those who are wretched to the core of their being. That is what Christmas is - God sent a substitute who would live a perfect life and die in place of all those who would put their trust in Him. Jesus came to save His people from their sins. He did not come to give salvation to the well, but to those who are sick. That is good news.

Each year I enjoy to watching the many versions of Charles Dickens, A Christmas Carol. Deep down I hope that Scrooge was truly converted, but most adaptations of this story present his change and hope as rooted in his own ability. If he would change his ways, then his future would be different. The Bible is clear that we really can't change ourselves. Our hope is only in the God who can regenerate our hearts to see the reality of our need and then effectually bring us to Himself in faith and repentance.

So while unbelievers will continue to "celebrate" Christmas each year, it is mere sentimentality and illegitimate. Their hearts are apart from the reason and purpose for Christmas. They are still selfish and seeking to gain a salvation by their own merits and goodness so that the Santa Claus god will give them good things based on their performance. Thank God - Christians have a God who in Christmas gave us our only hope - the God-Man - as our substitute. Our hope is not in our righteousness, but the righteousness and atonement of Jesus Christ alone. There is indeed no hope without it.

The Small Hinges of Life

Romans 8:28 is a favorite verse of many Christians and with good reasons. It reads:


And we know that for those who love God all things work together for good, for those who are called according to his purpose. (ESV)

While this is a verse filled with infinite hope for every believer (only those who love God and are called according to his purpose can claim this promise), the questions often should be asked if we really believe this. How do we react when the small things, or big things, of life often jump up and interrupt our intended purposes and desires. Do we become angry and irritated or do we respond with faith based on the promise of this verse. Stuart Olyott has some great comments concerning this verse.

But why did he call? It is because he purposed to; all the reasons lie with him and none of them with me. And the same purpose is working itself out in every event. every circumstance, every joy, every setback and every detail of our lives. Big doors swing on small hinges, and even those small hinges are put in place by God's invisible hand. Everything is included - red traffic lights, unwelcome delays, bitter disappointments, family quarrels, terminal illnesses, unspeakable joys, and golden moments. Nothing is left out. I think that Romans 8:28 is one of the most comforting verses in the whole Bible. I don't know where I would be, or where you would be, if somebody took it out.

Indeed, every event down to a single atom is controlled by God according to His purposes. And for believers he promises that every event is for our good. Do we believe this? The next time things don't or perhaps they do work our the way you desire, remember that our Sovereign God still rules and reigns and He is purposing this event for our absolute best.

Real Education

The more I read of the life and work of J. Gresham Machen, the more I find a kindred spirit in his thoughts and life. Not only was Machen a first class theologian and teacher, he also expressed concern for the future of general education in America. He appeared before the House and Senate in 1926 to voice his concern against the proposal to form the Department of Education. Up until then, there had only been a bureau of education. Why did Machen oppose this proposal? Looking back we can see he is almost prophetic in his reasons. The source of this information is from Stephen Nichols book about the life of Machen.

1. As a libertarian, Machen opposed this formation on principle. He preferred individual liberty and state's rights over centralized federal control of the education system. He wanted the states to have control over public education and for private and parochial schools to operate unencumbered by federal regulations.


2. He felt that this move would standardize education. While some may see this as good, Machen sums it up by likening this standardization to Henry Ford's car company in that students (and teachers) are not cars - they are individuals with idiosyncrasies.


3. He also felt that this move would lead to bureaucracy with slow grinding wheels.

But even more than these, I appreciate his concern for what this change would do and has done to the very nature and process of education. He felt that this change would move education into a more pragmatic nature with a focus strictly on the preparation of one for their life's work. This put Machen in agreement with a W. E. B DuBois who wrote at the turn of the 20th century that "education is not simply job or even life training; it has to do with cultivating one's character and with gaining an exposure to and appreciation of the grand heritage, in the case of Americans, of Western culture."

Machen wrote, "to tell the student that there is no royal road to learning, that short-cuts lead to disaster, and that underneath all true research lies a broad foundation of general culture." Machen stresses content, while the establishment wanted to stress methods. Do we not see the fruits against which Machen argued against today? We tell our children to seek education solely for the reason of job/life training - so that they can make a lot of money or have prestige. I have seen my share of students in my lifetime, even those who I attended seminary classes with, whose sole goal was to simply get through the class doing the least amount of work possible so that they could move on to the "work of the ministry". They did not want to dig into the content of the course and see the glory of God in the subject matter. Education for them was simply a stepping stone to jump over quickly and hopefully without too much work or effort. This attitude is the results of our educational system. We should teach our children to be self and lifelong learners. Let us not grow lazy in our learning. Every day offers us more opportunities. One's time is never wasted in spending time with those teachers, past and present, who would give us more knowledge and understanding of this world that God has gifted to us.