Angry at God?

I can recall in my teenage and early 20 years hear individuals say things like it was okay to be angry with God when you experience tragedies like the loss of loved ones and illnesses. In Edward Welch's book, "Addictions - A Banquet in the Grave," he writes the following about being angry with God in relationship to how God's holiness has been forgotten today:

Over the last thirty years, one of the remarkable changes within the Christian community has been the fact that we not only acknowledge anger with God, we tacitly approve it. Throughout history, people have wrestled with God's hand in our suffering, and some people would harbor anger against him because they deemed him unfair or unjust. Rarely, however, would such anger be voiced. When it was, there was always a sense that lightning could strike momentarily. Yet now, under the banner of openness and "God can take it," it is acceptable to be angry with God. But God is God. He is the king, and we are his servants (Rom. 6:22). We are his, and he has the right to bring whatever he wants into our lives. And who are we to stand in judgement of God's justice? Isn't that saying that we are the epitome of justice rather than saying that God's justice is holy, higher than our own? Who are we to critique God's love, especially when we are witnesses of the cross? God's love is a holy love. We cannot compare it to the love of a person. Instead, it is greater than anything we can imagine. If we don't see it in our immediate circumstances, it is because we are equating love with getting what we want. God's love, however, always has a larger view. It is more sophisticated - deeper and more multifaceted - than we know.

How true this is. We often think it is God's job to give us what we want or He really does not love us. Let us read how those of the past who have patiently endured suffering and tragedy in their lives and endures them knowing that God's love was true and His works in their lives were always from His love and for their absolute best. Welsh goes on to say:

The corrective is to keep the cross and resurrection in view. The cross displays holy love. The cross also indicated that sin is not something to be trifled with. It called down the wrath of God, and demanded a payment that we could never make ourselves. Only the cross can speak simultaneously about holy justice and holy love.

I am sure if Jesus would have demonstrated our view of God's love at times, then he would have questioned the love of the Father towards Him. But scripture proclaims that the Father has always loved the Son even when He bore the wrath of the Father for His people. May we with the Hebrews writer remember:

It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. (Hebrews 12:7-11)

Angry with God? May it never be. Not when what awaits you is peace, holiness, and righteousness.

Does God Himself Satisfy Us?

This morning I heard a great sermon from Mark Dever about the first few chapters of Job. He made some interesting points. After Satan comes before God, God tells Satan about Job. He describes him as such, "The LORD said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil”(Job 1:8). It is interesting that God starts this conversation about Job. Satan's reply is such, "Then Satan answered the LORD, “Does Job fear God for nothing? “Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. “But put forth Your hand now and touch all that he has; he will surely curse You to Your face” (Job 1:9-11).

Do you realize what Satan is saying? He is actually attacking God by saying that Job only fears God because of the gifts that God gives him. Satan is in effect telling God that He in Himself is not enough to satisfy the soul of Job. Job would curse God if He allowed these gifts to be removed. Well, God gives permission to Satan, but disallows him to touch his body, "Then the LORD said to Satan, “Behold, all that he has is in your power, only do not put forth your hand on him.” So Satan departed from the presence of the LORD" (Job 1:12). You get the impression that God is setting Satan up for a fall.

We read on how Job basically loses everything he has including all of his children and all at the same time. He is experiencing suffering to the extreme. What is his response? "Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped. He said,“Naked I came from my mother's womb, And naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD.” Through all this Job did not sin nor did he blame God" (Job 1:20-22). Amazing. Job does not curse God when he loses all of the good gifts that God had given him. But instead, he finds his delight in the Lord. He worships God. And this passage tells us specifically that he does not sin or blame God in doing wrong to him.

We go on to see in chapter 2 how Satan again approaches God saying this time that Job only serves God because of his health (Job 2:1-6). Again, God grants permission for Satan to attack his body, but not his life (Job 2:7-8). Again Job, even after his wife tells him to curse God, "does not sin with his lips" (Job 2:9-10). At this point Job has lost everything, even his health. Yet in the mist of this great suffering, He does not sin against God.

More could be said, but I feel that Job here is testifying against the lies of Satan and confessing that God Himself is the satisfaction of the soul of Job. Job knew that this was from God and was ultimately for his good. We must ask ourselves if we would respond in the same way if great suffering was put on us. Do we delight in God merely for His gifts to us, or do we delight in God Himself trusting His sovereignty in doing what is for our good in every situation and circumstance of life. I am reminded of two passages:

Because your steadfast love is better than life,
my lips will praise you. (Psalm 63:3)

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:16-18)

God is our treasure. We should not love anything more than Him. We should not allow the sufferings He gives us to drag us into the pride of self pity. But instead like Job and like Paul we should see these as "slight momentary afflictions" that God is using to prepare us for an "eternal weight of glory beyond all comparison." That is our hope in the midst of suffering. If we believe that God is sovereign, then we must remember that all our circumstances are allowed by Him. If we believe that He only wants our best (as the Bible teaches), then we will remember that these trials are for our absolute best.

I encourage you to listen to the entire sermon. It is well worth it.

The Truth of the Bible as Hate Speech?

Here is a very thought provoking discussion by James White concerning the current state of the freedom of speech in Canada with respect to Christian beliefs. It is quite possible that what is happening in Canada will one day happen here. As James points out, if we one day must face the decision between faithfulness to God and love for our earthly possessions, may our response be as those recipients of the letter to the Hebrews found in Hebrews 10:32-39

But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.

FOR YET IN A VERY LITTLE WHILE,
HE WHO IS COMING WILL COME, AND WILL NOT DELAY.
BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH;
AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM.

But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. (NASB)