I Am He

I have been reading through James White's book, The Forgotten Trinity. In one chapter, titled "I Am He, White points out the obvious parallelism of the "I am He" statements found in the Gospel of John related to similar statements found in Isaiah. After pointing out the obvious intention of John to connect theses words of Jesus with those of the prophet Isaiah and that one would be hard-pressed not to see these connections, he makes the following statement:

Lest one should find it hard to believe that John would identify the carpenter from Galilee as Yahweh himself, it might be pointed out that he did just that in John 12:39-41 by quoting from Isaiah's temple vision of Yahweh in Isaiah 6 and then concluding by saying, "These things Isaiah said because he saw His glory and he spoke about Him." The only "Him" in the context is Jesus; hence, for John, Isaiah, when he saw Yahweh on His throne was in reality seeing the Lord Jesus

I have always been amazed at John 1:11, "He came to His own, and those who were His own did not receive Him." referring to the Jews rejecting Jesus as their Messiah and, in light of John's clear intention of presenting Jesus as Yahweh, their God. What is even more amazing is that when Isaiah 6 is read in Jewish synagogues today, those confessing Jews are still rejecting the very one they are reading about in the text.

It is clear to see why John's very next statement following this one in John 1:11, is that those who receive and believe Him are only able to do this because they are born of God. Without the new birth, no one could believe.

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12-13)

White goes on to point out Jesus statement in John 8:24: “Therefore I said to you that you will die in your sins; for unless you believe that I am He , you will die in your sins.” He makes the following remarks on this verse:

Jesus here gives us the context and object of saving faith - real faith is that which focuses on the real Jesus. A faith that demands a change in Jesus before a commitment is made is not real faith at all. The Jews standing around Him during this conversation most assuredly would not have denied that He is a man - but that was not sufficient for faith. Some had only recently proclaimed Him as Messiah - but that was not sufficient for faith. Some might hail Him as a prophet or a miracle worker, blessed by God - but that was not sufficient for faith. Some today say He was a great moral teacher and philosopher - but that is not sufficient for faith. Some call Him "a god" or a great angel - but that is not sufficient for faith. No, Jesus himself laid down the line. Unless one believes Him for who He says He is - the ego eimi - one will die in one's sins. There is no salvation in a false Christ. If we are to be united with Christ to have eternal life, then we must be united with the true Christ, not a false representation. It is out of love that Christ uttered John 8:24. We would do well to heed His words.

Indeed, salvation is only found in the true Christ that John presents as Yahweh of the Old Testament. This only goes to show the importance of all believers understanding the biblical doctrines of the deity of Christ and the Trinity. For many, calling themselves "Christians" today, deny these foundational doctrines, teaching and believing in a false Christ that will not save them from their sins.

Tradition + Theology = ?????

This year I have listened to a few radio stations playing the old Christmas songs that I grew up with. It brings back many memories. One of those songs is "Here Comes Santa Claus" sung by Gene Autry. Below is a brief history of the writing of this song:

Gene was riding his horse, Champion, down Hollywood Boulevard for the annual Christmas parade in 1946 when, hearing the crowds of children gleefully crying, “Here comes Santa Claus!” he was inspired to write a song. He turned his sketch over to Oakley Haldeman (then in charge of Gene’s music publishing firms) and legendary A&R chief “Uncle” Art Satherley. They completed the lead sheet, hastening a copy over to singer/guitarist Johnny Bond’s home to make an acetate disc of the finished product. A cocktail was mixed for Uncle Art, who sipped near the microphone while Bond sang Here Comes Santa Claus for the first time. When the group heard the ice cubes jingling so merrily on the playback, they were inspired to use a “jingle bell” sound on Gene’s record! It was the first Gene Autry Christmas release, a huge commercial and artistic triumph that opened the door to an unexpected extension of his phenomenal career.

While listening to this song it seems the authors, Gene Autry and Oakley Haldeman, mix a little of the tradition of Santa Claus with the truth of God. A few of the lines of the song while making good lyrics really don't make clear theology - in fact I don't quite fully understand them at all:

Santa knows that we're God's children,
That makes everything right.
Fill your hearts with Christmas cheer,
'Cause Santa Claus comes tonight.

The author tells us that Santa knows that we are God's children. What does that mean? Are all people God's children in light of being part of the human family? Well, that might be somewhat seen in Scripture, but the Bible seems to show more often that God has a particular, chosen people who are His children. He possesses them as His own (Exodus 19:5-6; 1 Peter 2:9). The writer of this song then tells us that this knowledge makes everything right. Again, what does he mean by that? How does it make everything right? He ends this stanza by concluding that based on these facts we are to fill our hearts with Christmas cheer - because Santa Claus comes tonight.

Another stanza has the phrase:

Peace on Earth will come to all
If we just follow the light

While this is probably derived from the scripture concerning the proclamation of the angels to the shepherds concerning a Savior, it really again is unclear as to how will peace come to all on the earth? What light does he mean we are to follow? While not trying to over analyze this Christmas ditty, I still think it is crucial that we always pay attention to those things we hear, read, and even sing to make sure that we are not proclaiming things the Bible does not.

I find it interesting that this song focusing on the coming of the traditional Santa Claus as the source of this joy. But if we look at these lines from the song from a Biblical perspective, we see that the source of this joy is found in the coming of a Savior, who is Christ the Lord, who will save His people from their sin. The songs talks about being a child of God, having peace, being right, and following the light. This is only possible through Jesus Christ. It is because of His coming, His perfect righteous life, His substitutionary sacrifice for His people, and His resurrection that indeed anyone can have true peace - a peace with God that comes from being forgiven from our sins which rightly deserve His wrath (Romans 5:1). It is only thought Him that we can be made right with God - able to stand before Him in the righteousness of Christ without fear of Him and able to call Him Father (Romans 5:19). He is the true light (John 1:9-13) and only those who call on and trust Him as Lord and Savior can truly be called His children for they have been adopted according to His kindness and His grace (Ephesians 1:5).

So while we sing and listen to these old time songs at Christmas, remember to sing some of the old time true Christmas Carols as well. In many of these we can see what happens when Biblical truth presents true doctrine clearly vs a tradition trying to exclaim why we really need to celebrate this time of year.

Apostasy in a Generation

In the transfer of the nation of Israel from Egypt to the promise land, we count only 3 generations. The first generation that came out of Egypt died out during the wilderness wandering because of their unbelief in taking the land the first time. The second generation died out after taking the land. Then we have the third generation which came to be after the people had taken the land and now controlled it. Of this third generation, we read in Judges 2:10, the following:

All that generation also were gathered to their fathers; and there arose another generation after them who did not know the LORD, nor yet the work which He had done for Israel (NASB).

It really is amazing what this verse says. The previous two generations were exposed to the awesome works of God in delivering them from Egypt, providing for their every need, and going before them to defeat peoples who were more powerful than them in taking the land. Without a doubt, these first two generations had many failures, yet God continued to work in and through them to keep His promises to them. Yet, just one generation after entering the land, we read that these did not know the Lord. And further, they did not know the works that the Lord had done for Israel. I must ask, how did that happen?

Did the previous generation fail to tell them of the wonders and works of God in redeeming them? God had commanded the earlier generations over and over again to make sure that coming generations were to be instructed in who God was and what He had done for this people. This is clear in the words of the Shema:

“Hear, O Israel! The LORD is our God, the LORD is one! “You shall love the LORD your God with all your heart and with all your soul and with all your might. “These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. “You shall bind them as a sign on your hand and they shall be as frontals on your forehead. “You shall write them on the doorposts of your house and on your gates. (Deut 6:4-9, NASB)

This second generation appears to have failed in this task as evident in verse 10. We also see this by the cyclic turning from God throughout the book of Judges. Should we be shocked at this? How long do we think it takes for a new generation to turn away from the truth of God and His ways? I often think of the state of England where only 200 years ago they may have been called the leading fortress of Christianity in terms of faith, practice and missions. Yet today some are saying that Christianity is dead in Britain. We must take this to heart. If we do not teach the truths of God's word to this generation, then it may not be long before they forget the Lord and the work He has done for His people. It will not happen by osmosis. It will only happen when we obey God and teach them. Concerning this, D. A. Carson writes:

Here is a sober lesson. Even after times of spectacular revival, reformation, or covenantal renewal, the people of God are never more than a generation or two from infidelity, unbelief, massive idolatry, disobedience, and wrath. God help us.

I too agree. May God help us in this task.

Diving Deep into the Institutes

Providence has led me to read one book and one booklet over the last few months which focused on a similar subject. In John Piper's book, When I Don't Desire God, I read the following a few months ago:

These older works are like reading the Bible through the mind and heart of great knowers and lovers of God. Don't let long books daunt you, like John Calvin's Institutes. To be sure, finishing a great book is not as important as growing by it. But finishing it is not as hard as you might think. . . . my copy of Calvin's Institutes has 1,521 pages in two volumes, with an average of 400 words per page, which is 608,400 words. That means that even if you took a day off each week, you could read this great biblical vision of God and man in less than nine months (about thirty-three weeks) at fifteen minutes a day

Then just recently, I read the following in the booklet by Sinclair Ferguson called, Read Any Good Books?. In it he writes the following:

Have you ever read the Institutes of the Christian Religion, by John Calvin? Now, there is a work whose reputation and length sometimes frightens us off from even beginning it. But pick it up (especially in the visually more pleasant translation by Ford Lewis Battles) and you will find it far easier to read than you feared. It is far more heart-warming, far more instructive, far more Christian than you ever imagined!

I have never been one to shy away from hard books such as ones by certain Puritans. But, I must confess, I have always treated Calvin's Institutes as a reference book to refer to when needed. However, these two authors have given me incentive. I have decided to dive into this 2 volume work and feast on what these authors are describing. I hope to give updates on my progress. Perhaps you could also take their words and apply them to a book you have always been hesitant to start?