Excerpt - Tempted and Tried

When it comes to God, we convince ourselves that God doesn't see (Ps. 10:11; 94:7) or that he'll never call us to account (Ps. 10:13), but in order to do that we have to quite our God-designed conscience that points continually to the criteria by which we'll be judged before the Creator's tribunal (Rom. 2:16).


 The demonic powers not only will give us what we crave, but they will assist us in covering it over, for a little while.  That's precisely the irony.  Often you are fueled on from one temptation to the other because you haven't been caught.  This gives you an illusion of a cocoon protecting you from justice.  The powers, though, don't want you to get caught - not yet, not this early in the march to the slaughterhouse.  They don't have a mere seventy or eighty years to live.  They are ancient and patient and quite willing to wait until your downfall will bring with it the most catastrophic consequences - for you, for your family, for the kingdom of God, and to the image of Christ you carry.  So they'll help you cover it all up, and then they'll expose you  - mercilessly.  You'll never see it coming around the bend.

Where before the invisible presences disputed the contents of the law, now they remind us of it in every jot and tittle, and how we've violated it.  When before they'd scoffed with us even of the possibility of future judgement, now they wish to hold its certainty ever before our eyes.  They accuse us with our own transcribed  consciences as evidence.  And we know they're right.

                          Russell Moore - "Tempted and Tried: Temptations and the Triumph of Christ" page 57

Take Heed of the Examples But Remember the Promises

Recently, I have been meditating on 1 Corinthians 10:1-13. Paul begins this passage (verses 2-3) pointing out the great advantages and grace that God had shed on the people of Israel as they were brought out of Egypt. He says they "were baptized into Moses in the cloud and in the sea" or in other words they were partakers of the miracles of God's continuing presence in the guiding them with the cloud as well as seeing the great miracle of the Red Sea parting. He goes on to show how they partook of the same spiritual food and drink probably alluding to the manna and water that God provided for them again in miraculous fashion. Finally, Paul says that these people drank for the Spiritual Rock of Christ once again referring to how God provided water to them from a Rock. All these physical miracles during the Exodus were Spiritual types pointing to Christ.

Paul then changes gears from the activities of grace that God provided for them to their actions in response. He says that although God granted these great blessings to them, He was not pleased with most of them (verse 5). Paul specifically says that these actions are examples for us "so that we will not desire evil as they did." What were the actions of some of these people which we are to take heed:

1. They were idolaters (1 Corinthians 10:7 quoting Exodus 32:6 which deals with the events of the golden calf)
2. They were immoral (1 Corinthians 10:8 pointing to the events of Numbers 25:1-9)
3. They put Christ to the test (1 Corinthians 10:9 pointing to the events of Numbers 21:5-9 when the people complained about God's provision and God sent poisonous snakes)
4. They complained against God (1 Corinthians 10:10 pointing to the events of Numbers 16:41-50 when the people again complained against God's dealing through Moses and Aaron and God send a plague)

Paul shows that many were cut down in the wilderness because of these sinful action. These things should serve as examples to us to keep us from evil. In 1 Corinthians 10:12, Paul writes, " So let the one who thinks he is standing be careful that he does not fall" Why would he says this? Well, he has just shown that many people who had experienced many of God's miraculous wonders still turned to sin. If they, who beheld these wonders, could so easily turn to sin, then we too, who have not seen the Red Sea part, manna falling from heaven, or water suddenly coming from a rock, can also easily turn to sin.

The questions comes - will remembering these examples keep us from sin? Well, they certainly will help - but the glorious promise of 1 Corinthians 10:13 will aid us in our battle to put evil to death in our lives.

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God has promised:

1. That we will never face a temptation that is extraordinary.
2. The He (God ) is faithful to His promises.
   
3. That we will never face a temptation that is beyond our ability to overcome.
4. That God will provide an escape with every temptation we face.
5. Because of the above truths, we can endure.

How often do we drift into self pity over temptations thinking no one has ever faced the temptations like we have. We don't have the strength to fight and we can't win. To think this way flies in the face of these promises from God. As regenerate believers, we can overcome sin. God is Faithful - He will always keep His word. He tells us we can endure, we can overcome, He will always give us an escape.

The questions comes then why do we continue to choose sin when these fearful examples and glorious promises of a Faithful God are ours? Well, it still comes down to the same problem those many Israelites had - Unbelief. They did not believe God was really faithful to His promises. They did not believe God was interested in their absolute best. They did not believe obedience to God and faith in His promises was better for them than the false promises of the temptations they to which they yielded.

When we sin we have no excuse - God has provided a way of escape in every temptation. We still live in this flesh and will battle sin all the days of our physical life. And we still will sin. But what do we do when we fail as those Israelites in the wilderness. The only thing we can - flee to the cross of Christ, repent of the sin and find forgiveness in His perfect work. Find your peace of forgiveness and right standing with God through the work of Christ alone - for that is your only hope. But - go on to fight sin by believing the promises of a faithful God that will never leave or forsake you. You can overcome - you can endure. Fight with God's precious promises - especially remembering that one day He has promised that all sin will be destroyed and we as His people will no longer be even capable of sinning against Him. Take heed of these fearful examples, remember your are weak in your own self - but also remember the great promises of God to aid you in your fight by working in you to will and to do according to His good pleasure (Phillipians 2:13)

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

Purpose of God's Law

Often times Christian become confused about what the purpose of God's law is 1) in general and 2) for believers. They tend to go to two extremes 1) legalism and 2) antinomianism. John Calvin saw in God's Word 3 purposes for God's law. Here they are as presented in Joel Beeke's book Overcoming the World.

1. It restrains sin and promotes righteousness in the church and society, preventing both from lapsing into chaos.
2. It disciplines, educates, convicts, and drives us outside of ourselves to Jesus Christ, the fulfiller and end of the law. The law cannot lead us to a saving knowledge of God in Christ. Rather, the Holy Spirit uses the law as a mirror to show us our guilt, to shut us off from hope, and to bring us to repentance. It drives us to the spiritual need out of which faith in Christ is born. This convicting use of the law is critical for the believer's piety, for it prevents the ungoldly self-righteousness that is prone to reassert itself even in the holiest of saints.
3. It becomes the rule of life for the believer. "What is the rule of life which [God] has given us?" Calvin asks in the Genevan Catechism. The answer: "His law." Later, Calvin says the law "shows the mark at which we ought to aim, the goal towards which we ought to press, that each of us, according to the measure of grace bestowed upon him, may endeavor to frame his life according to the highest rectitude, and, by constant study, continually advance more and more.

Let us let the law do what it is meant to do according to Scripture. Then we can truly say with the Psalmist that God's Law is more desirable to us than fine gold and sweeter to our taste than the drippings of the honeycomb. (Psalm 19:10)

What do Christians do more than others? Part 5

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Finally in this section of the sermon, Spurgeon discussed these areas of a Christian's life:

Next to that, the Christian is to be more than others in truthfulness. Read on from the thirty-third to the thirty-seventh verse, and the gist of all is, that whereas another man utters the truth because he swears, you are to speak the truth because you can do no otherwise. Your ordinary word is to be as true as the extraordinary oath of the man who stands in the witness box in the court of justice. You are to avoid those evasions, alcove modes of concealing truth which are common enough in trade, those exaggerations, those lies which are a common nuisance. Why, our advertisements swarm with lies; our shop windows are daubed with them—such as "tremendous sacrifices," when the only sacrificed person is the customer. All the world sees through puffery, and yet even professors go on puffing and exaggerating. Shun it, Christian. If you tell a man you sell him an article under cost price, let it be under cost price, or do not say so. There are other modes of commending your wares which will be quite as effectual as falsehood. Scorn to earn a farthing by uttering that which is not true, and what you might allow in your next door neighbor, and say, "Well, he is under a different rule from me;" do not for a moment tolerate in yourself; the strict literal truth in all things should be the law of the child of God. Let your "yea, be yea," and your "nay, nay."

We have already touched upon the point which our Savior mentions from the thirty-eighth to the forty-second verse, namely, that the Christian should excel in forbearance. He should be ready to suffer wrong again and again sooner than be provoked to resistance, much less retaliation. That I have already spoken of, but may we excel in it.

And lastly, from the forty-second to the forty-eighth verse, our Savior shows that he expects us to excel in love to all mankind, and in the practical fruit of it, in trying to do them good. We ought to be, above all others, the most loving people, and the most good-doing people. Your man who buttons himself up within himself, and says, "Well, let every man see to himself, that is what I say; every man for himself and God for us all;" the man who goes through the world paying his way with strict justice, but all the while having no heart to feel for the sick, and the poor, and the needy, with no care about anybody else's soul, his whole hearts enclosed within his own ribs, all buttoned up in his own broadcloth such; a man is very like the devil, but he certainly is not like Christ. Our Lord Jesus Christ's heart was expansive and unselfish. He gave himself for his enemies, and died breathing a prayer over them; he lived never for himself. You could not put your finger on one point of his life and say, "here he lived for himself alone." Neither his prayers nor his preachings, his miracles or his sufferings, his woes or his glories were with an eye to himself. He saved others, but himself he would not save. His followers must in this follow him closely. Selfishness is as foreign to Christianity as darkness to light. The true Christian lives to do good, he looks abroad to see whom be may serve, and with this eye he looks upon the wicked, upon the fallen and the offcasts, seeking to reclaim them. Yes, in the same way he looks upon his personal enemies, and aims at winning them by repeated kindnesses. No nationality must confine his goodwill, no sect or clan monopolise his benevolence. No depravity of character or poverty of condition must sicken his lovingkindness, for Jesus received sinners and ate with them. Our love must embrace those who lie hard by the gates of hell, and we must endeavor with words of truth and deeds of love to bring them to Christ, who can uplift then to heaven. Oh that you may all be gentle, quiet, meek in spirit, but full of an ardent, burning affection towards your fellowmen; so shall you be known to be Christ's disciples.

"Oh," say you, "these are great things." Yes, but you have a great Spirit to help you, and you owe a great deal to your precious Lord and Master. Did I hear one say, "I will avoid sin by being very retired; I will find out a quiet place where I shall not be tempted, and where I shall have few calls upon me." Pretty soldier you who when your Captain says, "Win the victory," reply, "I will keep clear of the fight." No, Christian, go about your trade, go into the busy mart, attend to your business, attend to your family, attend to those matters which God has allotted to you, and glorify God in the battle of life by doing more than others. Will God enable you so to do.

Complete sermon located at:

http://www.spurgeon.org/sermons/1029.htm - Written

http://www.sermonaudio.com/sermoninfo.asp?SID=12240521116 - Read

What do Christians do more than others? Part 4

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Fourthly, Spurgeon preaches:

But, I must pass on, for the next point in which the Christian is to excel is in purity. Read from the twenty-seventh to the thirty-second verse—I do not go into particulars, but purity is earnestly commanded. The ungodly man says, "Well, I do not commit any act of fornication; you do not hear me sing a lascivious song," and saying that he feels content: but the Christian's Master expects us to carry the point a great deal farther. An unchaste look is a crime to us, and an evil thought is a sin. Oh, it shocks me beyond measure when I hear of professedly Christian people who fall into the commission of immodest actions,—not such as are called criminal in common society, but loose, fleshly, and full of lasciviousness. I beseech you all of you in your conversation with one other, avoid anything which has the appearance of impurity in this respect. Looks and gestures step by step lead on to fouler things, and sport which begins in folly ends in lewdness. Be ye chaste as the driven snow, let not an immodest glance defile you. We do not like to say much about these things, they are so delicate, and we tremble lest we should suggest what we would prevent; but, oh, by the tears of Jesus, by the wounds of Jesus, by the death of Jesus, hate even the garment spotted by the flesh; and avoid everything that savours of unchastity. Flee youthful lusts as Joseph did. Run any risk sooner than fall into uncleanness, for it is a deep ditch, and the abhorred of the Lord shall fall therein. Strong temptation lie in wait for the young in a great city like this, but let the young man learn of God to cleanse his way, by taking heed there to according to his word. May you all be kept from falling, and be presented faultless before the presence of God with exceeding great joy. You are not to be commonly chaste, you are to be much more than that: the very look and thought of impurity are to be hateful to you. Help us, O Spirit of God.

to be continued . . .

What do Christians do more than others? Part 3

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Thirdly, Spurgeon preaches:

Look again, from the twenty-first to the twenty-sixth verse, and though I do not pretend to expound every word, I remark that Christ would have his people excel all others in gentleness. Others will retaliate on those who vex them, and call them hard names, and will even go the length of saying "fool;" and, perhaps, go still further, and even come to cursing and imprecating terrible judgments. A quarrelsome man when he is in a quarrel with another rather takes pleasure in it; he does not mind how many hate him, or how many he hates; his religion is quite consistent with the worst temper; he can say his prayers, or he can offer his gifts to his God, and yet be as malicious as he likes; but with the Christian it is not so, and must not be so. We are to bear a great deal of wrong before we make any reply whatever, and when we do give an answer, we must, if we would be like our Master, give a gentle one. Heaping coals of fire upon the head of our enemy by returning abundant kindness is the right revenge for a Christian, and all other revenge is denied to him. He is not to stand upon his rights; he is rather to say, "I know it is my right, but I will yield it sooner than I will contend; I know this man does me an injustice, but I will bear it sooner than my temper shall be ruffled, or my spirit shall be defiled, by a thought of evil." "Oh," saith one, "this is a hard measure." Do you think it so? Are you a Christian then? for while in my soul I feel it is difficult, my heart feels I desire to do it, and I love it, and aspire after it; and I think every real Christian, though by reason of infirmity he often breaks this blessed rule, yet sees the beauty of it, and does not think it hard. Nay, rather the hard point to him is that he should fall so short of the gentle, loving nature of his dear Lord and Master.

to be continued . . .

What do Christians do more than others? Part 2

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Secondly, Spurgeon preaches:

Next, if I read from the seventeenth to the twentieth verse, I am taught that our Lord expects from his people a more exact performance of the divine will than even the Pharisees pretend to give. Observe, he speaks here about jots and tittles never passing away, and about those who break the least of his commandments, and teach men so; and I gather that he would have us observe the very least of his words and treasure up his commandments. Do you think, dear brethren, there would be so many sects among Christians if all believers honestly wanted to know the truth and to know Christ's will? I do not think there would be. I cannot think our Lord has written a book so doubtful and ambiguous in its expressions that men need differ in interpreting it upon plain points. I am afraid we bring prejudice to it, the prejudice of our constitutional temperament, or of our parents, or of the church with which we are associated, and we pay reverence to somebody else's book, perhaps a catechism, perhaps the Book of Common Prayer, over and beyond the Bible itself. Now, this is all wrong, and we must purge ourselves of it and come to the word of God itself: and, when we come to this book, it must be candidly and humbly, with this feeling, "I desire now to unlearn the most precious doctrine or practice I have ever learned if the Lord will show me that it is inconsistent with his will; and I desire to learn that truth which will bring me most into derision, or that ordinance which will submit me to the greatest inconvenience, if it is his will, for I am his servant, and I desire nothing to support my own opinion, or to be my own rule." I think we shall all get pretty near together, if, in the Spirit of God, we begin reading our Bibles in this way. Surely the Lord expects this of us. I do not think he expects this of some professors, for certainly he will never get it; they are quite satisfied to say, "I attend my parish church, and that is the faith of our church;" or, "My grandmother joined the Dissenters, and, therefore, I keep to them; besides, after all you know there are no sects in heaven." That last assertion is one of the most shallow pretences ever designed on earth, to excuse men from being scrupulously obedient to every word of their Lord and Master. I do not doubt, O disciple, but what you will reach heaven, even though you mistake some of the Master's teaching, but I do doubt your ever reaching there if you wilfully despise his words, or decline to learn what he came to teach. Our Lord has said unto us, "Go ye therefore, and disciple all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost," and therefore, if you will not become disciples, and learn of Christ, we have not even begun with you, neither can you be baptised, or bear the name of the Triune God. Jesus will have you obey his will, as well as trust his grace. Mind that, beloved. This demand for exact obedience is no word of mine, but of the Master.

to be continued . . .

What do Christians do more than others?

In a sermon of Charles Spurgeon called "A Call to Holy Living" and based on the text of Matthew 5:47, he stresses several MATTERS IN WHICH WE MAY NATURALLY LOOK FOR THE CHRISTIAN TO DO MORE THAN OTHERS. Let's begin to take a look at some of these areas of life and then examine ourselves. First, Spurgeon preaches:

I thought I would not utter my own ideas this morning, but to fortify myself, would go back to the Master's own language; so I must refer you again to this fifth chapter of Matthew, and you will see in looking from the thirteenth to the sixteenth verses, that our Lord expects his people to set a store godly example than others do. Observe, they are to be the salt of the earth, they are to be the light of the world, they are to be as a city set on a hill, and therefore seen of all. If you were not a professor, my friend, you would certainly have some influence, and be under responsibilities for it; but as a Christian, your place in this world is peculiarly that of influence. You are not like a stone, affected by the atmosphere, or overgrown by moss, a merely passive thing; no, you are active, and are to affect others, as the salt which operates and seasons. You are not a candle unlit, which can exist without affecting others; you are a lighted candle, and you cannot be so lit without scattering light around. You are made on purpose to exert influence, and your Master warns you that if your influence be not salutary and good you are a hopelessly useless person for when the salt has lost its savor it is good for nothing but to be trampled under foot. You are expected, therefore, to influence others for good. You are an employer; let your influence be felt by your servants. You are a child at home; let influence be felt around the social hearth. You are, perhaps, a domestic servant; then take care that, like the little maid who waited on Naaman's wife, you seek the good of the household. Your influence must act quietly and unostentatiously, like the influence of salt, which is not noisy but yet potent. You cannot get through this world rightly by saying, "If I do no good, at least, I do no hurt;" that might the plea of a stone or a brick, but it cannot be an apology for savourless salt; for if when the salt is rubbed into the meat it does not season and preserve it, it is bad salt, and has not performed its work, but has caused loss to the owner, and left the meat to become putrid. And if you in this world, according to your capacity and means, do not affect other people for good, you have convicted yourself of being useless, worthless, a cumberer of the ground. The Master expects, as he has put the pungent influence of his grace into you, that you should be as salt; as he has put the burning light of his grace upon you, that you should be as a lamp, and scatter light all round. Take good heed of that. It is no saying of mine, it is the saying of him whom ye call Master and Lord. Think you hear him speaking it from those dear lips, which are like lilies dropping sweet smelling myrrh, and instead of seeing my hands lifted up in warning, think you see the print of the nails in his hand, and let the words come home with force to your soul.

to be continued . . .

Meditations on Law, Judgement, and Grace

Are you a sinner deserving the wrath of God? I would think that many would say no to this question. But, I believe they are being inconsistent with their response if you consider two concepts in our society that these same people would agree with.

1. Law - The fact that nations have laws indicates that they believe there are actions that are right and actions that are wrong. Some governing body has legislated the law and it holds the citizens responsible to obey them. It really does not matter whether you agree with the rightness of a law, as a citizen of a country, you are required to obey that law. In the same way, God, the Creator and Sovereign of all that is, has also given us His law in the Bible. It does not matter whether we think it is a good law or not, we as a created being under His sovereignty are responsible to obey His law. Now the Bible goes into a lot of detail about the law, even holding every human being, even those who have never read the Bible, accountable to God and without excuse if they break His law (Romans 1-3). Just as in any country, if we disobey the law, we are law breakers. We are, therefore, what God calls us in His word - sinners.
   
   
2. Judgement - If one breaks the law in a country, they must face the consequences of that action by being judged as guilty and suffer the punishment prescribed. As your watch the news, or perhaps have been a victim of law breakers before, the cry of justice is often heard. This simply means that the law demands that a law breaker suffer the due wrath of the state for the unlawful deed. Again, in the same way, God, the law giver, has declared that all those who break His law, will be judged and face His wrath and punishment for their lawlessness. God is holy and requires perfect obedience to His law to escape the judgement of God. The book of Romans tell us that in fact all of us are sinners or law breakers(Romans 3-5). We are guilty through the imputed sin of our first father, Adam, and this inherited nature produces in us acts of disobedience. We break God's law (we sin) because we are sinners to the very core of our being. So, once again, in the same way that governing bodies punish law breakers, God also will punish law breakers. He will judge them guilty and punish them appropriately. To sin against an infinite and holy God, requires an infinite punishment.
   

While the comparison is there, what we see in the governments of men is subject to the weaknesses and frailties of men. Is the justice of men really blind? Can men really know and punish every law breaker? But God is by nature just. He defines what justice is. And God sees every thought and intention of the heart, hears every word spoken, and sees every act committed. If one is honest and consistent, one can not really say that they do not believe they are not sinners and do not deserve the eternal wrath of God. It is a hopeless situation for one to be under that wrath of God. No amount of good works will ever make one right with the law giver. The sin must be punished. If God does not punish it, he is not just. But many today rest on the thought that their good works will make them right with God - a fact that overlooks the vileness of sin and the holiness of God. Others rest on the thought that God will just forgive and forget their sin just because - a fact that overlooks the complete justice of God. Face it, you are a law breaker deserving the full judgement and punishment for your sins, an eternal punishment of never ending suffering and wrath poured out on sinners in pure justice. There will be no excuses for God know and sees all. Is there any hope?

"But God" - a glorious phrase found often in the Bible. "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us" Romans 5:8. Yes there is only one hope. God must and will punish every act of sin. But, He has provided a substitute, Jesus Christ, His Son, who live a perfect life and did not deserve the punishment of sinners which is death. But Christ did die a sinner's death. And the Bible tells us He did it in the place of all those who would abandon any hope in themselves and put their full hope, trust and faith in Christ alone. For those who do, God credits the wrath they deserve upon His innocent Son and He credits the perfect righteousness of His Son to them. Through this legal exchange, they, therefore, can stand right with and be declared justified before God with this foreign righteousness that is not of themselves. My plea is that you stop trying to earn or gain any favor with God. You can't do it. It breaks my heart to see those caught up in the hell bound doctrine and lie of works righteousness. Flee to the only one who can help. Abandon yourself to Christ. His promises are true. He will forgive the law breaker if you will trust in His substitutionary work alone. It is not faith and works. It is faith alone. For a better summary of this good news, read this site.

The Source of True Joy and Satisfaction

In unexpected times;

In times of caution;

In times of quiet;

And yes, even in times of prayer.

They come to me with mighty promises;

Promises of joy and pleasure;

Promises of satisfaction and delight;

Promises that call me to experience the happiness for which my heart desires and longs.
Like Paul, I find myself crying out "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate" (Romans 7:15).

But You, O Lord, the One who is Truth (John 14:6)

have given me Your Word which is a lamp to my feet and a light to my path (Psalm 119:105).

And your Word tells me that:

The promises of temptations are deceitful lies (Ephesians 4:22)

that never deliver what they guarantee.

That in Your presence alone is fullness of joy

and at Your right hand are pleasures forever (Psalm 16:11).

That only the pure in heart will see God (Matthew 5:8).

That You will never withold any good thing from me (Psalm 84:11).

And that You are faithful and powerful enought to keep Your promises

and bring them to pass (1 Thessalonians 4:24).

Lord, my hope is indeed in You alone.

You are my treasure and my valuable pearl (Matthew 13:44-46).

Your steadfast love is my satisfaction leading to great joy (Psalm 90:14).

And it is by Your magnificent and precious promises

that enable me to escape the corruption of the world and its lies

and allow me to become a partaker of the divine nature (2 Peter 1:4).

Lord, I believe;

Help me in my unbelief (Mark 9:24).

Let me draw near You with a sincere heart in the full assurance of faith;remembering that You who promise are faithful (Hebrews 10:22-23).

And also remembering that without faith, it is impossible to please You; for those who come to You must believe that You are and that You are a rewarder of those who seek You by faith (Hebrews 11:6).

For it was this reward that Moses looked to as he considered the sufferings and reproach of Christ to be greater riches than the treasures of Egypt and the fleeting pleasures of sin (Hebrews 11:24-26).

And like Abraham, help me to look, by faith, to the city, whose foundation has God as its architect and builder (Hebrews 11:10),

Let me desire the better and heavenly country;with a city prepared by God (Hebrews 11:16).

Help me to remember that I have in You a better and lasting possession (Hebrews 10:34);

and that I shall behold Your face in righteousness; and I will be satisfied with Your likeness (Psalm 17:15).

When I consider all of these promises and that the One who makes them is able and willing to keep them; May I see the false promises of temptations for what they are;

And pray always that you will satisfy me with your steadfast love;

so that I may rejoice and be glad all of my days;

And may I like the deer pants for water (Psalm 42:1);

thirst for you as in a dry and weary land that has no water (Psalm 63:1);

For you are indeed the living water that alone

can quench and satisty this thrist forever (John 4:13).

And then again as before, like Paul, thought I cry out, "Wretched man that I am! Who will deliver me from this body of death?" I will also cry "Thanks be to God through Jesus Christ our Lord!" (Romans 7:24-25)

Thoughts of Heaven, Sinlessness, and a Mediator

Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Revelation 21:1-4, NASB)

John is telling you to think of a world with no sin, no tears, no betrayal, no disappointment, no failure, no rebellion, and no death, and that is what heaven is going to be like. As you begin to meditate on these beautiful truths, you will continually come back and say to the Lord, "Lord, I cannot imagine being eternally free from sin, because I have never even known a moment of such blessedness." Although we cannot experientially relate to such perfection and blessedness, Scripture reminds us to believe and hope in it, because we are going to one day know a world that contains no sin whatsoever. We are going to know a world where there is no suffering, no sorrow, and no death. The Bible continually asks us to think about our life now lived for God, but with all the forms of pain, evil, conflict, and distress of this life removed.

Although we have already spoken about the horrors of hell, there is perhaps one more thing we need to say. It is a surprising thing to note, because so often we speak of hell as a place where God is not. Let me, however, say something provocative. Hell is eternity in the presence of God without a mediator. Heaven is eternity in the presence of God, with a mediator. Hell is eternity in the presence of God, being fully conscious of the just, holy, righteous, good, kind, and loving Father's disapproval of your rebellion and wickedness. Heaven, on the other hand, is dwelling in the conscious awareness of your holy and righteous Father, but doing so through a mediator who died in your place, the One who absorbed the fullness of the penalty of your sin. Heaven is eternity in the presence of God with the One who totally eradicated sin from your life, the Lord Jesus Christ. Hell is eternity in the presence of God without a mediator. Heaven is eternity in the presence of God with a mediator, the Lord Jesus Christ.

-----Ligon Duncan in Fear Not - Death and the Afterlife from a Christian Perspective

The Counsel of the Lord

In Joshua 9, we read the account of the deception of Israel by the Gibeonites. Since they feared the Israelites, they sought to deceive them by dressing in worn out clothes and sandals, riding on worn out donkeys and carrying worn out wine skins and dry bread in order to show Joshua and the others that they had come from a far land. They did this in order to trick Joshua into a covenant with them to become the servants of Israel therefore sparing their lives (Joshua 9:3-6).

Well, the trick worked and Israel and Joshua made peace with them not realizing that the Gibeonites were really their neighbors living in the land God had promised to the Israelites (Joshua 9:15-16). Why and how did Joshua and the people fall for this deception. Joshua 9:14 gives us the quick and to the point answer:

So the men of Israel took some of their provisions, and did not ask for the counsel of the LORD. (NASB)

The people had failed to ask the Lord for counsel. That is why they were deceived by the lies and flattery of the Gibeonites. Isn't that the way it is today with respect to the truth of God's Word. Those who would seek to deceive us do not usually come straight out and say "I am trying to deceive you." Instead, they deceive us by slight modifications of the truth so much that it looks harmless to us. But we let it happen in the same way that the Israelites did; we do not seek the counsel of the Lord which is now given to us in His Word. When we fail to make use of God's Word by reading it, studying it, learning it, memorizing it, knowing it, and living it, we leave ourselves open to this type of deception. And when I say God's Word, I mean all of it, every book, not just the verses we like. We must judge everything through the glasses of Scripture or we too will be deceived.

Why did this people think that they did not need to seek the counsel of the Lord especially after their many failures to that point? D. A. Carson writes concerning this question:

The problem is deeper; there is an unseemly negligence that betrays an overconfidence that does not think it needs God in this case. Many a Christian leader has made disastrous mistakes when he or she has not taken time to seek God's perspective, probing Scripture and asking him for the wisdom he has promised to give (James 1:5).

So how should we react when confronted when those outside and even those in our own midst seek to draw us away to following their new interpretation, perspective or activity (Acts 20:28-30)? We should seek the counsel of the Lord, just as the Bereans did in Acts 17:11 by "examining the Scriptures daily to see whether these things were so" (NASB). God has promised to generously give wisdom to those who will ask (James 1:5). Let us seek His counsel, let us ask for wisdom and let us treat His Word as more precious than gold in our pursing the truth from God Himself found in it.

His Love Endures Forever

In Psalm 136, this phrase is repeated in every verse, which is a total of 26 times:

For His lovingkindness is everlasting. (NASB)

for his steadfast love endures forever (ESV)

Have you ever seen in movies, or worse, have you ever known anyone personally who comes to a point where they tell their spouse that they don't love them anymore? What is it that makes one's love for another fade? Perhaps some of these don't even have in mind the right definition of love. They have given other emotional or physical feelings the title of love. Whatever the reason, we humans are sinners and this act of "falling out of love" occurs often.

But look at this phrase found in every verse of this Psalm. God's love endures forever, it is everlasting, it has no end! No matter how we fail Him in our sin, if we are true believers, His love for us continues. We can do nothing that would cause Him to cease loving us. That is a glorious promise and truth of the Bible. This is not a licence to sin, but a great comfort during those times when we truly have blown it and acted in unbelief and disobedience. We are secure in God's love.

Luther in a letter to Melanchthon wrote the following:

If you are a preacher of mercy, do not preach an imaginary but
the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, says Peter (2 Peter 3:13) are looking forward to a new heaven and a new earth where justice will reign. It suffices that through God's glory we have recognized the Lamb who takes away the sin of the world. No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.

Luther's comments about "let your sins be strong" has given some difficulty in this letter. I thing Luther is just saying that Melanchthon should be strong to confess his sin before the Lord. Many play games with words and are not bold in calling sin what it is. Only those who quit relying on their righteousness and trust in Christ's righteousness and substitutionary death can know that they are secure in God's mercy and love. A love that is everlasting. So be bold in admitting your sin so that your trust in Christ's work for you will be strong. No sin can separate us from His love. Even as the apostle Paul reminds us in Romans 8:38-39:

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (NASB)

The Seriousness of the First Commandment

In Exodus 20:3, we read the first commandment, "You shall have no other gods before me" - period. This commandment is first and we see in Deuteronomy 13: 6-11 how serious God takes the breaking of this commandment. Deuteronomy 13 deals specifically with individuals who seek to lead the people of God to "go after other gods" and serve them. It deals with the specific violation of the first commandment. In Deuteronomy 13:6-7, we read of those who are closest to us tempting us to follow other gods.

“If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, 'Let us go and serve other gods,' which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other . ."

Notice the description of some of these people. The wife "you embrace." The friend "who is as your own soul." You son and daughter and your brother. These are the closest friends and family members. These are the ones a person greatly love. But, these are the ones described as enticing the people "secretly" to go and serve other gods. How did God tell the people to respond to these closest to them when they tempt them to follow other gods? We have the answer in Deuteronomy 13:8-11:

"you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. And all Israel shall hear and fear and never again do any such wickedness as this among you."

The people are told not to yield to or listen to the one tempting them to go after other gods. They were not to pity him, spare him, or conceal him. But they were instructed to kill him. In fact, it says that the one being tempted by these close friends and family were to be the "first against him to put him to death." This is amazing. Imagine being the first one to throw the killing stone against the wife "you embrace" or "cherish" (NASB), your daughter or son, or friend "who is as your own soul!" Again, what we see is that God in the nation of Israel would not let anyone draw His people away from Him. The first commandment is serious and the nation of Israel was to treat it as so. God alone is God and there is no other. This was done so that "all Israel shall hear and fear and never again do such wickedness as this among you."

We do not practice this in the church today, but God still takes the breaking of the first commandment as serious. The church today practices discipline such as found in Matthew 18:15-17 and 1 Corinthians 5:1-5. We are still called to not listen to those false teachers who would lead us to other gods for they can do serious damage to the faith. We are called to "contend for the faith" (Jude 3), not to yield to them (Galatians 2:4-5), and even consider them as "accursed" (Galatians 1:8-9). "Vengeance" is the Lord's (Romans 12:19; Hebrews 10:30) and one day he will judge those who seek to lead His people toward seeking and serving false gods. Indeed, this is a serious commandment. May we pray that God would give us discernment and wisdom to see false teachers even when they may be our closest friends. God is our supreme love and deserving our full devotion and exclusive loyalty. May He also give us grace never to become one of these individuals that "secretly" leads others to serve false gods. Thank God that He is a merciful God always forgiving those who in Christ come, confess and ask (1 John 1:9).

The Sinfulness of Sin

In Numbers, Chapter 25, one can read the account of the people of Israel already turning to the gods of their neighbors even before entering the land of promise - in this case the people of Moab and the god Baal of Peor. Also God gives His response to these actions of the people. It reads:

While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor” Numbers 25:1-5.

God commanded Moses to execute those who had bowed the knee before Baal. The Lord had also sent a plague as well which only ceased when Phinehas executed a man of Israel and a Midianite woman in the act of adultery. Phinehas is praised and his act the reason that God turns back His anger against the people. What are we to think of this? Don Carson writes that the pluralistic culture that we live in would consider the act of God and Phinehas's execution of this man and woman to be "primitive barbarism." But he reminds us also that the agreed to covenant of Israel included capital punishment for adultery and idolatry.

I believe that this story shows the absolute sinfulness of sin. So horrid that it is hard to find words to describe it. God hates it and He must punish it to remain true to who He is. God told Adam and Eve at Creation that disobedience to the one command they were given would bring sure death. Because of their disobedience sin entered the world resulting in death. The New Testament gives us the same idea. Paul tells us in Romans that "the wages of sin is death," Rom 6:23, and James also tells us sin brings forth death, James 1:15. The Bible tells us that all people are all guilty sinners before God. They are already dead spiritually, they will die physically and will face the wrath of God forever. No sinner will escape the wrath of God on sin.

But, what about Christians who promote forgiveness and eternal life? God can't just forgive as some tell us. He is holy, righteous and just. He can't tolerate sin. It is totally opposed to His nature. Well, even for Christians, their sins must be judged and punished. The last part of Rom 6:23 as quoted above says, " but the free gift of God is eternal life in Christ Jesus our Lord." The wrath of God on believers has been poured out on Jesus Christ. That is what the glorious Gospel is all about. Those who repent and confess their sins and put their hope in the work of Jesus Christ as their subsitutionary sacrifice receive forgiveness and eternal life with God. God, in His love and mercy toward sinners, credits to Jesus the sins of those who believe and He credits to believers the perfect righteousness of Jesus. When God looks at the believer, He sees the righteousness of His Son. The believer can only stand before God in Christ.

Sin is serious. Those who died in this Biblical account deserved death, as do we all because we all sin. All who sin have earned death. While the church today does not carry out captial punishment for these same sins or any sin, those who practice them are still deserving of the wrath of God and will not enter the kingdom of God. But God gives grace to sinners in Christ. He gives to those who believe what they don't deserve because Jesus took what they did deserve. God will judge every single sin with wrath. The only question is whether the individual will bear it or will Jesus bear it . Who bears your sin?

Read more about this glorious Gospel.