Angry at God?

I can recall in my teenage and early 20 years hear individuals say things like it was okay to be angry with God when you experience tragedies like the loss of loved ones and illnesses. In Edward Welch's book, "Addictions - A Banquet in the Grave," he writes the following about being angry with God in relationship to how God's holiness has been forgotten today:

Over the last thirty years, one of the remarkable changes within the Christian community has been the fact that we not only acknowledge anger with God, we tacitly approve it. Throughout history, people have wrestled with God's hand in our suffering, and some people would harbor anger against him because they deemed him unfair or unjust. Rarely, however, would such anger be voiced. When it was, there was always a sense that lightning could strike momentarily. Yet now, under the banner of openness and "God can take it," it is acceptable to be angry with God. But God is God. He is the king, and we are his servants (Rom. 6:22). We are his, and he has the right to bring whatever he wants into our lives. And who are we to stand in judgement of God's justice? Isn't that saying that we are the epitome of justice rather than saying that God's justice is holy, higher than our own? Who are we to critique God's love, especially when we are witnesses of the cross? God's love is a holy love. We cannot compare it to the love of a person. Instead, it is greater than anything we can imagine. If we don't see it in our immediate circumstances, it is because we are equating love with getting what we want. God's love, however, always has a larger view. It is more sophisticated - deeper and more multifaceted - than we know.

How true this is. We often think it is God's job to give us what we want or He really does not love us. Let us read how those of the past who have patiently endured suffering and tragedy in their lives and endures them knowing that God's love was true and His works in their lives were always from His love and for their absolute best. Welsh goes on to say:

The corrective is to keep the cross and resurrection in view. The cross displays holy love. The cross also indicated that sin is not something to be trifled with. It called down the wrath of God, and demanded a payment that we could never make ourselves. Only the cross can speak simultaneously about holy justice and holy love.

I am sure if Jesus would have demonstrated our view of God's love at times, then he would have questioned the love of the Father towards Him. But scripture proclaims that the Father has always loved the Son even when He bore the wrath of the Father for His people. May we with the Hebrews writer remember:

It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. (Hebrews 12:7-11)

Angry with God? May it never be. Not when what awaits you is peace, holiness, and righteousness.

This morning in worship, we sang the song, "My Lord, I Did Not Choose You" written by Josiah Conder. It was once again a powerful reminder to me of God's grace over every aspect on my entire existence. My whole life is all of his grace and I can only boast and glory in Christ alone. As our Pastor has been preaching through Genesis, one can see this truth consistently brought forth as God's sovereign choice is evident and no man can boast in anything of himself. As John writes in his gospel:

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12)

May God grant that I never forget the glorious humbling truth presented in this song. The words are found here.

Testimony of One who Knows God

Lord, it belongs not to my care

Whether I die or live;

To love and serve Thee is  my share,

And this Thy grace must give.

If life be long, I will be glad,

That I may long obey;

If short- then why should I be sad

To soar to endless day?

Found in J. I. Packer's Knowing God, pages 31-32.

The Small Hinges of Life

Romans 8:28 is a favorite verse of many Christians and with good reasons. It reads:


And we know that for those who love God all things work together for good, for those who are called according to his purpose. (ESV)

While this is a verse filled with infinite hope for every believer (only those who love God and are called according to his purpose can claim this promise), the questions often should be asked if we really believe this. How do we react when the small things, or big things, of life often jump up and interrupt our intended purposes and desires. Do we become angry and irritated or do we respond with faith based on the promise of this verse. Stuart Olyott has some great comments concerning this verse.

But why did he call? It is because he purposed to; all the reasons lie with him and none of them with me. And the same purpose is working itself out in every event. every circumstance, every joy, every setback and every detail of our lives. Big doors swing on small hinges, and even those small hinges are put in place by God's invisible hand. Everything is included - red traffic lights, unwelcome delays, bitter disappointments, family quarrels, terminal illnesses, unspeakable joys, and golden moments. Nothing is left out. I think that Romans 8:28 is one of the most comforting verses in the whole Bible. I don't know where I would be, or where you would be, if somebody took it out.

Indeed, every event down to a single atom is controlled by God according to His purposes. And for believers he promises that every event is for our good. Do we believe this? The next time things don't or perhaps they do work our the way you desire, remember that our Sovereign God still rules and reigns and He is purposing this event for our absolute best.

Four Soils or Four Seeds?

I recently heard a good comment from Alistair Begg about the Parable of the Sower and the Soils which the below comments are based. Here is the parable from Mark 4:1-20:

He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. And He was teaching them many things in parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up. “Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. “And after the sun had risen, it was scorched; and because it had no root, it withered away. “Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. “Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” And He was saying, “He who has ears to hear, let him hear.”

As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN.”

And He said to them, “Do you not understand this parable? How will you understand all the parables? “The sower sows the word. “These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. “In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. “And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. “And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.” (NASB)

Isn't it interesting today that many by their actions seem to believe that this parable should actually be about the 4 types of seed rather than the 4 types of soil. The word or seed in the parable today is often changed to make it more receptive to the hearers or soils. But notice in the parable that the seed is the same. It does not matter what type of soil is being sown, the seed is the same that the sower sows. The parable points to the fact that the success of the seed bearing fruit is determined by the soil representing the hearers of the word. The receptivity of the word is according to Scripture determined by God. He must change the heart of a hearer to receive the word properly. This is the act of regeneration or being born again. If He does not change the heart, it will become like one of the 3 unfruitful soils in the parable.

The point is that the seed should always be the same. We should never water down the gospel based on the type of hearer. The gospel alone, by the Spirit, is the power of God to salvation for everyone that believes (Romans 1:16). We can't control the receptivity of the hearer, but we can control the word being sown. Let us be faithful to sow the gospel seed and trust God to prepare the soil to receive the seed and bear fruit. And let us also throw the seed far and wide knowing that God's Word will never return empty, but will always accomplish His purpose (Isaiah 55:11). To God alone be the glory for the salvation of every soul!

Meditations on Law, Judgement, and Grace

Are you a sinner deserving the wrath of God? I would think that many would say no to this question. But, I believe they are being inconsistent with their response if you consider two concepts in our society that these same people would agree with.

1. Law - The fact that nations have laws indicates that they believe there are actions that are right and actions that are wrong. Some governing body has legislated the law and it holds the citizens responsible to obey them. It really does not matter whether you agree with the rightness of a law, as a citizen of a country, you are required to obey that law. In the same way, God, the Creator and Sovereign of all that is, has also given us His law in the Bible. It does not matter whether we think it is a good law or not, we as a created being under His sovereignty are responsible to obey His law. Now the Bible goes into a lot of detail about the law, even holding every human being, even those who have never read the Bible, accountable to God and without excuse if they break His law (Romans 1-3). Just as in any country, if we disobey the law, we are law breakers. We are, therefore, what God calls us in His word - sinners.
   
   
2. Judgement - If one breaks the law in a country, they must face the consequences of that action by being judged as guilty and suffer the punishment prescribed. As your watch the news, or perhaps have been a victim of law breakers before, the cry of justice is often heard. This simply means that the law demands that a law breaker suffer the due wrath of the state for the unlawful deed. Again, in the same way, God, the law giver, has declared that all those who break His law, will be judged and face His wrath and punishment for their lawlessness. God is holy and requires perfect obedience to His law to escape the judgement of God. The book of Romans tell us that in fact all of us are sinners or law breakers(Romans 3-5). We are guilty through the imputed sin of our first father, Adam, and this inherited nature produces in us acts of disobedience. We break God's law (we sin) because we are sinners to the very core of our being. So, once again, in the same way that governing bodies punish law breakers, God also will punish law breakers. He will judge them guilty and punish them appropriately. To sin against an infinite and holy God, requires an infinite punishment.
   

While the comparison is there, what we see in the governments of men is subject to the weaknesses and frailties of men. Is the justice of men really blind? Can men really know and punish every law breaker? But God is by nature just. He defines what justice is. And God sees every thought and intention of the heart, hears every word spoken, and sees every act committed. If one is honest and consistent, one can not really say that they do not believe they are not sinners and do not deserve the eternal wrath of God. It is a hopeless situation for one to be under that wrath of God. No amount of good works will ever make one right with the law giver. The sin must be punished. If God does not punish it, he is not just. But many today rest on the thought that their good works will make them right with God - a fact that overlooks the vileness of sin and the holiness of God. Others rest on the thought that God will just forgive and forget their sin just because - a fact that overlooks the complete justice of God. Face it, you are a law breaker deserving the full judgement and punishment for your sins, an eternal punishment of never ending suffering and wrath poured out on sinners in pure justice. There will be no excuses for God know and sees all. Is there any hope?

"But God" - a glorious phrase found often in the Bible. "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us" Romans 5:8. Yes there is only one hope. God must and will punish every act of sin. But, He has provided a substitute, Jesus Christ, His Son, who live a perfect life and did not deserve the punishment of sinners which is death. But Christ did die a sinner's death. And the Bible tells us He did it in the place of all those who would abandon any hope in themselves and put their full hope, trust and faith in Christ alone. For those who do, God credits the wrath they deserve upon His innocent Son and He credits the perfect righteousness of His Son to them. Through this legal exchange, they, therefore, can stand right with and be declared justified before God with this foreign righteousness that is not of themselves. My plea is that you stop trying to earn or gain any favor with God. You can't do it. It breaks my heart to see those caught up in the hell bound doctrine and lie of works righteousness. Flee to the only one who can help. Abandon yourself to Christ. His promises are true. He will forgive the law breaker if you will trust in His substitutionary work alone. It is not faith and works. It is faith alone. For a better summary of this good news, read this site.

The Source of True Joy and Satisfaction

In unexpected times;

In times of caution;

In times of quiet;

And yes, even in times of prayer.

They come to me with mighty promises;

Promises of joy and pleasure;

Promises of satisfaction and delight;

Promises that call me to experience the happiness for which my heart desires and longs.
Like Paul, I find myself crying out "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate" (Romans 7:15).

But You, O Lord, the One who is Truth (John 14:6)

have given me Your Word which is a lamp to my feet and a light to my path (Psalm 119:105).

And your Word tells me that:

The promises of temptations are deceitful lies (Ephesians 4:22)

that never deliver what they guarantee.

That in Your presence alone is fullness of joy

and at Your right hand are pleasures forever (Psalm 16:11).

That only the pure in heart will see God (Matthew 5:8).

That You will never withold any good thing from me (Psalm 84:11).

And that You are faithful and powerful enought to keep Your promises

and bring them to pass (1 Thessalonians 4:24).

Lord, my hope is indeed in You alone.

You are my treasure and my valuable pearl (Matthew 13:44-46).

Your steadfast love is my satisfaction leading to great joy (Psalm 90:14).

And it is by Your magnificent and precious promises

that enable me to escape the corruption of the world and its lies

and allow me to become a partaker of the divine nature (2 Peter 1:4).

Lord, I believe;

Help me in my unbelief (Mark 9:24).

Let me draw near You with a sincere heart in the full assurance of faith;remembering that You who promise are faithful (Hebrews 10:22-23).

And also remembering that without faith, it is impossible to please You; for those who come to You must believe that You are and that You are a rewarder of those who seek You by faith (Hebrews 11:6).

For it was this reward that Moses looked to as he considered the sufferings and reproach of Christ to be greater riches than the treasures of Egypt and the fleeting pleasures of sin (Hebrews 11:24-26).

And like Abraham, help me to look, by faith, to the city, whose foundation has God as its architect and builder (Hebrews 11:10),

Let me desire the better and heavenly country;with a city prepared by God (Hebrews 11:16).

Help me to remember that I have in You a better and lasting possession (Hebrews 10:34);

and that I shall behold Your face in righteousness; and I will be satisfied with Your likeness (Psalm 17:15).

When I consider all of these promises and that the One who makes them is able and willing to keep them; May I see the false promises of temptations for what they are;

And pray always that you will satisfy me with your steadfast love;

so that I may rejoice and be glad all of my days;

And may I like the deer pants for water (Psalm 42:1);

thirst for you as in a dry and weary land that has no water (Psalm 63:1);

For you are indeed the living water that alone

can quench and satisty this thrist forever (John 4:13).

And then again as before, like Paul, thought I cry out, "Wretched man that I am! Who will deliver me from this body of death?" I will also cry "Thanks be to God through Jesus Christ our Lord!" (Romans 7:24-25)

How to Sleep In Peace

Here are the words of Psalm 4:8 from the ESV:

In peace I will both lie down and sleep;
for you alone, O LORD, make me dwell in safety.

This verse is one I come back to over and over again. Some see Psalm 4 as being written by David during his time of fleeing Absalom, his son. It was not a time of peace for David. Yet, we see David exclaiming that he has peace. Why or How is David able to have peace when his own son is after his throne? A few observations:

1. David says that he is able to both lie down and sleep in peace. Often times, during periods of anxiousness or fear, we may lie down, but sleep does not come easy. Our minds race through contingencies or possibilities that many times never take place. But David proclaims that not only does he lie down, but he is able to sleep. And this is not a light, turning and twisting sleep, but one of peace.
2. How can David do this? Because he believes that it is the LORD, alone, who is able to make him dwell in safety. David has a firm belief in the sovereignty of God over every event in his life. It is God and only God, that can keep him in safety. That is why he can rest peacefully because he knows he is completely in the Father's hand (Psalm 31:15), the one who never sleeps or slumbers (Psalm 121:4) and only does good for His children (Psalm 84:11). I love to read quotes by persons who also had this firm faith and confidence in God believing that they were indeed immortal until God's work for them was finished. From the perspective of the world, they would be called courageous, but their courage was in their God, not themselves. They did not trust in their strength or the strength of anyone else.

I pray that God give me this kind of fearless faith. A faith that can sleep in sweet peace no matter what circumstance of life I face (Matthew 6:25-34). A faith that does not fear man or death (Matthew 10:28). A faith that trusts and hopes in God, though He slay me (Job 13:15).

Don't Be Afraid - Be Very Afraid!

In Mark 4:35-41, we read the story of how Jesus calms the wind and sea during a trip across the Sea of Galilee after a day of teaching. Here it is in the NASB:

On that day, when evening came, He said to them, “Let us go over to the other side.” Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. And He said to them, “Why are you afraid? How is it that you have no faith?” They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?”

A few things to notice.

1. There were other boats around him, not just the one he and the disciples were in. So there were more witnesses to this event that we don't normally hear about when this story is told.
   
2. Also notice Jesus' comments to the disciples after He calms the wind and the sea, "Why are you afraid?" Jesus tells the disciples that they should not be fearful, but have faith that He has everything under control.
3. Notice the response of the disciples after this comment by Jesus to them, "They became very much afraid." The words of Jesus did not remove their fear, but his actions and words made them more afraid. Why? Because they had never seen a man who was able to command the wind and the sea. This was more to be feared than the storm.

This theme is throughout the Bible. Proverbs contains 14 verses dealing with the fear of the Lord such as Proverbs 9:10, "The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding." And Luke 12:5 tells us this, "But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him!" The fear of God is a healthy thing. One commentator puts it like this:

The fear of God may well include a recognition of the futility of human opposition to the divine, especially for those who are God's enemies, but for those who follow God, fear grows from the respect and honour of which God is worthy as God.

We all should come to the point of seeing the futility of opposing our Sovereign Creator God who sustains and directs all things by the power of His word. For the unbeliever this should be one of terror and dread once they catch a vision of the reality of their position (just read some Puritan sermons such as Jonathan Edwards). However, for the believer, this fear becomes one of reverence, awe, respect, honor and worship to the one who has saved us from His wrath through the substitutionary sacrifice of Christ. He is worthy, He is Holy, and He alone should be feared by the Christian. Let us listen once again to the words of our Lord to the apostle John on the Island of Patmos:

When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. (Revelation 1:17-18)

For the Christian, to fear Christ is everlasting joy and hope beyond our wildest imagination. So, do not be afraid - be very afraid.

God's Promises

In Joshua 21:43-45, we read this:

So the LORD gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. And the LORD gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the LORD gave all their enemies into their hand. Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass. (NASB)

God had kept His promise to the patriarchs, the children of Abraham now possessed and lived in all the land that God had promised. God had kept His word. Not only did God give the land to the people, this passage tells us that not one of the promises he made to Israel failed, but all of them had come to pass. Every promise he made came true.

How hard it should be for any human to make a promise. The reason being that we can't control all events around us to make sure the promise we make will come to pass. In fact, we can't control our next breath or the next beat of our heart. But God can make promises to His people because He controls all things. My pastor said in his sermon this Sunday about taking what Paul refers to as a "trustworthy statement" "to the bank." Why can we guarantee the promises of the Bible? Why are the promises of the Bible, trustworthy statements? We can truly trust every promise of God that He makes for He alone has the power to make sure it happens. If He promises it, you can bet on it. It will happen. Charles Spurgeon has a wonderful quote on the control or sovereignty that God has over every atom in the universe:

I believe that every particle of dust that dances in the sunbeam does not move an atom more or less than God wishes—that every particle of spray that dashes against the steamboat has its orbit as well as the sun in the heavens—that the chaff from the hand of the winnower is steered as the stars in their courses. The creeping of an aphis over the rosebud is as much fixed as the march of the devastating pestilence—the fall of sere leaves from a poplar is as fully ordained as the tumbling of an avalanche. He that believes in a God must believe this truth. There is no standing-point between this and atheism. There is no half way between a mighty God that worketh all things by the sovereign counsel of his will and no God at all. A God that cannot do as he pleases—a God whose will is frustrated, is not a God, and cannot be a God. I could not believe in such a God as that.

God controls every atom, so every promise will come true. Read your Bible and see the hundreds of promises God makes to His people. If you are a believer, they are sure because He has the power to see it through. Think for example of all the promises in Romans 8. I really like the verse Romans 8:32, "He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things" Paul tells us that if God has given His own Son for us, he will most certainly give us all things. What an amazing statement.

What is also amazing is that God's faithfulness to His promises is secure outside of our ability to be faithful to Him. Though we have been regenerated by the Spirit of God, we are still sinners, and we still fail. Is our hope in our ability to obey? Thank God it is not! Our hope is in the promises of God that all who put their trust in the work of Jesus Christ as their substitute will be forgiven of sin and have eternal peace with God. Our hope is outside of ourselves - it is in the hands and promise of another. Will we trust him to keep His word? Do we believe that He is faithful and able to keep His word? Let us not be like the first generation of freed Israelites who did not enter the promised land because they "were not able to enter because of unbelief" Hebrews 3:19. Let us hope in Christ alone. That is our only assurance because only "He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them" Hebrews 7:25.

God's Appointments for Spurgeon and Owen

One of the greatest Christian preachers of all time and one of the greatest Christian theologians of all time have similar conversion experiences. Read below about these two men. First, let us read of Charles Spurgeon from his autobiography:

I sometimes think I might have been in darkness and despair until now had it not been for the goodness of God in sending a snowstorm, one Sunday morning, while I was going to a certain place of worship. When I could go no further, I turned down a side street, and came to a little Primitive Methodist Chapel. In that chapel there may have been a dozen or fifteen people. I had heard of the Primitive Methodists, how they sang so loudly that they made people’s heads ache; but that did not matter to me. I wanted to know how I might be saved, and if they could tell me that, I did not care how much they made my head ache. The minister did not come that morning; he was snowed up, I suppose. At last, a very thin-looking man, a shoemaker, or tailor, or something of that sort, went up into the pulpit to preach. Now, it is well that preachers should be instructed; but this man was really stupid. He was obliged to stick to his text, for the simple reason that he had little else to say. The text was,—

“LOOK UNTO ME, AND BE YE SAVED, ALL THE ENDS OF THE EARTH.”

He did not even pronounce the words rightly, but that did not matter. There was, I thought, a glimpse of hope for me in that text. The preacher began thus—”My dear friends, this is a very simple text indeed. It says, ‘Look.’ Now lookin’ don’t take a deal of pains. It ain’t liftin’ your foot or your finger; it is just, ‘Look.’ Well, a man needn’t go to College to learn to look. You may be the biggest fool, and yet you can look. A man needn’t be worth a thousand a year to be able to look. Anyone can look; even a child can look. But then the text says, ‘Look unto Me.’ Ay!” said he, in broad Essex, “many on ye are lookin’ to yourselves, but it’s no use lookin’ there. You’ll never find any comfort in yourselves. Some look to God the Father. No, look to Him by-and-by. Jesus Christ says, ‘Look unto Me.’ Some on ye say, ‘We must wait for the Spirit’s workin’’ You have no business with that just now. Look to Christ. The text says, ‘Look unto Me.’ “Then the good man followed up his text in this way:—”Look unto Me; I am sweatin’ great drops of blood. Look unto Me; I am hangin’ on the cross. Look unto Me; I am dead and buried. Look unto Me; I rise again. Look unto Me; I as-cend to Heaven. Look unto Me; I am sittin’ at the Father’s right hand. O poor sinner, look unto Me! look unto Me!” When he had gone to about that length, and managed to spin out ten minutes or so, he was at the end of his tether. Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. Just fixing his eyes on me, as if he knew all my heart, he said, “Young man, you look very miserable.” Well, I did; but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow, struck right home. He continued, “and you always will be miserable—miserable in life, and miserable in death,—if you don’t obey my text; but if you obey now, this moment, you will be saved.” Then, lifting up his hands, he shouted, as only a Primitive Methodist could do, “Young man, look to Jesus Christ. Look! Look! Look! You have nothin’ to do but to look and live.” I saw at once the way of salvation. I know not what else he said,—I did not take much notice of it,—I was so possessed with that one thought. Like as when the brazen serpent was lifted up, the people only looked and were healed, so it was with me. I had been waiting to do fifty things, but when I heard that word, “Look!” what a charming word it seemed to me! Oh! I looked until I could almost have looked my eyes away. There and then the cloud was gone, the darkness had rolled away, and at that moment I saw the sun; and I could have risen that instant, and sung with the most enthusiastic of them, of the precious blood of Christ, and the simple faith which looks alone to Him.

Now read of what some consider the conversion, or at least the time he came to assurance, of John Owen as told by John Piper:

Owen was a convinced Calvinist with large doctrinal knowledge, but he lacked the sense of the reality of his own salvation. That sense of personal reality in all that he wrote was going to make all the difference in the world for Owen in the years to come. So what happened one Sunday in 1642 is very important.

When Owen was 26 years old he went with his cousin to hear the famous Presbyterian, Edmund Calamy at St. Mary's Church Aldermanbury. But it turned out Calamy could not preach and a country preacher took his place. Owen's cousin wanted to leave. But something held Owen to his seat. The simple preacher took as his text Matthew 8:26, "Why are you fearful, O you of little faith?" It was God's appointed word and appointed time for Owen's awakening. His doubts and fears and worries as to whether he was truly born anew by the Holy Spirit were gone. He felt himself liberated and adopted as a Son of God. When you read the penetrating practical works of Owen on the work of the Spirit and the nature of true communion with God it is hard to doubt the reality of what God did on this Sunday in 1642.

Indeed, two remarkable and similar stories of the conversions/assurance of these men who went on to do much for the Gospel and the Kingdom of God. Two interesting points can be made:

1. Notice the sovereignty of God in both of these lives. Both were seeking another person's sermon, but God had other plans. For both men, as Piper says above, "it was God's appointed word and appointed time" for each one. Salvation is of the Lord. He will grant it in His time, place, and according to the preaching of His appointed Word. He had planned the weather and even the appointments of other men to put Spurgeon and Owen in the right place to hear his appointed Word.
   
   
2. Next, we notice that both men were brought to this salvation through the preaching of men whose names we do not know today. Spurgeon says that all the preacher could do was continue repeating the his text and even called his stupid. The preacher to Owen was called a "simple" preacher and a "country" preacher. God choose the instrument on that appointed day and hour. It was perhaps not one they would have guested, but the one who had the appointed word for them.
   

What are we to make of this? God is sovereign. He will bring His people to Himself again in His time and place according to His Word. He will also use those which the world may call foolish (1 Corinthians 1:27). Our times are in His hand, whether we believe it or not. We should also realize that even when we feel we have blown it in witnessing to others, God can take that faithfulness and save sinners. This does not give us an excuse for not giving the Gospel rightly, but in our failures and weaknesses in sharing at times, it shows once again that salvation is of the Lord. May we even be called stupid if God will use us in the salvation of sinners. If you are a believer, think about all the things God did in your entire before-Christian life to put you in that appointed time and place under the appointed preaching of His Word where He saved you and give thanks.

I Will Not Fail You

In Joshua 1:5, we read the following as God talks to Joshua as he is about to lead the people into the promised land:

“No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you" (Emphasis Added).

Have you ever been awakened in the middle of a night by a fear that grasped your soul whether it was a circumstance you were facing or a situation in which you absolutely had no control over at all. We humans really control very little with respect to the events of our lives. Sure, we try to control what we can with respect to ourselves, but controlling other things is beyond us. Joshua is about to lead the people into Israel. Remember, he was there 40 years ago, when the people had failed to believe and were sent to wander in the desert for 40 years until the older unbelieving generation had died off. Joshua is now leader for Moses has died. He is now with a new group of people. But, the task remained the same - take the land of promise.

Joshua had believed 40 years ago, yet God still in Joshua 1 continues to tell him over and over not to fear, but to have courage (Joshua 1:6-9). And here in Joshua 1:5, we see why Joshua should not fear.

1. God would be with him just as He was with Moses.
2. God would not fail him.
3. God would not forsake him.

Joshua had seen the great wonders of the LORD over the last 40 plus years. He knew God could accomplish what He asked him to do. But I bet these words of encouragement were a key to strengthening Joshua's faith. Just as with Joshua, God will always be with us, He will never fail us, and He will never forsake us. What great comfort that should give us. What great courage it should give us to be faithful in the task God has given us to do. The next time you do wake up with that fear in your heart, remember this verse or the many others, such as Hebrews 13:5, that remind us once again that God, unlike us, has in Himself the ability to control everything in our lives. We indeed should never fear. He is sovereign. And I am glad He is.

Does God Himself Satisfy Us?

This morning I heard a great sermon from Mark Dever about the first few chapters of Job. He made some interesting points. After Satan comes before God, God tells Satan about Job. He describes him as such, "The LORD said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil”(Job 1:8). It is interesting that God starts this conversation about Job. Satan's reply is such, "Then Satan answered the LORD, “Does Job fear God for nothing? “Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. “But put forth Your hand now and touch all that he has; he will surely curse You to Your face” (Job 1:9-11).

Do you realize what Satan is saying? He is actually attacking God by saying that Job only fears God because of the gifts that God gives him. Satan is in effect telling God that He in Himself is not enough to satisfy the soul of Job. Job would curse God if He allowed these gifts to be removed. Well, God gives permission to Satan, but disallows him to touch his body, "Then the LORD said to Satan, “Behold, all that he has is in your power, only do not put forth your hand on him.” So Satan departed from the presence of the LORD" (Job 1:12). You get the impression that God is setting Satan up for a fall.

We read on how Job basically loses everything he has including all of his children and all at the same time. He is experiencing suffering to the extreme. What is his response? "Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped. He said,“Naked I came from my mother's womb, And naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD.” Through all this Job did not sin nor did he blame God" (Job 1:20-22). Amazing. Job does not curse God when he loses all of the good gifts that God had given him. But instead, he finds his delight in the Lord. He worships God. And this passage tells us specifically that he does not sin or blame God in doing wrong to him.

We go on to see in chapter 2 how Satan again approaches God saying this time that Job only serves God because of his health (Job 2:1-6). Again, God grants permission for Satan to attack his body, but not his life (Job 2:7-8). Again Job, even after his wife tells him to curse God, "does not sin with his lips" (Job 2:9-10). At this point Job has lost everything, even his health. Yet in the mist of this great suffering, He does not sin against God.

More could be said, but I feel that Job here is testifying against the lies of Satan and confessing that God Himself is the satisfaction of the soul of Job. Job knew that this was from God and was ultimately for his good. We must ask ourselves if we would respond in the same way if great suffering was put on us. Do we delight in God merely for His gifts to us, or do we delight in God Himself trusting His sovereignty in doing what is for our good in every situation and circumstance of life. I am reminded of two passages:

Because your steadfast love is better than life,
my lips will praise you. (Psalm 63:3)

So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:16-18)

God is our treasure. We should not love anything more than Him. We should not allow the sufferings He gives us to drag us into the pride of self pity. But instead like Job and like Paul we should see these as "slight momentary afflictions" that God is using to prepare us for an "eternal weight of glory beyond all comparison." That is our hope in the midst of suffering. If we believe that God is sovereign, then we must remember that all our circumstances are allowed by Him. If we believe that He only wants our best (as the Bible teaches), then we will remember that these trials are for our absolute best.

I encourage you to listen to the entire sermon. It is well worth it.